Free College Admissions Essays: Social Work Will Allow Me to Grow :: College Admissions Essays

The Study of Social Work Will Allow Me to Grow  The quickly developing old populace is turning into a genuine social issue in numerous nations. A few nations have been fruitful at discovering answers for this issue yet others have not. Japan is one of the last nations. Despite the fact that Japan has one of the most noteworthy future rates and a notoriety for good personal satisfaction for its old populace, it has been fruitless at tending to this issue. Contrasted with other industrialized nations, Japan falls behind in programs for older folks who are genuinely handicapped, laid up or needing long haul care. The current monetary emergency is intensifying this circumstance as the legislature is cutting financing for senior projects. This issue resounds profoundly with me, and I would like to some time or another work on finding an answer. It is hence that I am applying to the alumni program in social work at Boston University: I look for the abilities and information I have to come back to Japan and work for a social work adminis tration.  My enthusiasm for the old goes back to my adolescence. Growing up with my grandparents incredibly affected my qualities and character: they instructed me to act naturally roused and trained. Their flexibility and backing has helped me to continue on in any event, when gone up against with apparently outlandish deterrents. On account of their benevolence toward me I have a profound regard for them and for older individuals by and large. This is the thing that inspires me to get associated with the field of social work.  Generally in Japanese society, the consideration of one's folks is accepted to be the youngsters' obligation. After World War II, such conventions have advanced because of changes in family structure. Never again is the oldest youngster the just one to acquire his parent's property, and two-salary families have become the standard. These progressions have left Japanese individuals at a misfortune with regards to how to think about their maturing guardians. The current reaction to this issue is by all accounts hospitalization.  Families progressively hospitalize their older folks who are genuinely incapacitated, laid up or needing long haul care. These people are normally moved to nursing homes, but since of scanty housing and a one to multi year hold up list, they wind up remaining with relatives who are frequently sick prepared to think about them. Thus, there are various rates of senior maltreatment by relatives and senior self destruction.

Effects of Social Networking

Person to person communication has become a notable to all and all as of late. Individuals can meet and make companions, regardless of whether they don't have any acquaintance with one another. Additionally, they can get refreshes from their friends and family by utilizing informal communication destinations. A few people are additionally talking about various significant subjects on them. They trade their thoughts also. In any case, there are a few negative impacts of long range interpersonal communication locales on our everyday life. Individuals are getting socially in reverse by utilizing long range interpersonal communication destinations. They don't care to go out to interface with other people.Logging into a network, they intermixed with others on the web. They have additionally supplanted the genuine technique of social association. Prior to the development of these destinations, individuals were quick to go out and meet with others, however now they sit before PCs to relate with others. Besides, individuals who are bashful out in the open exploit utilizing public destinations. Thinking past the interpersonal organization ought to be hard for them. These locales are not helping them to beat their timidity. On the off chance that they attempted to collaborate with individuals, they may make it.But as a result of these locales, they don't attempt to do it. In this manner long range informal communication locales make individuals unsocial and socially hesitant. Another impact of network organizing is online predators. On the off chance that somebody transfers photographs and recordings for indicating their loved ones, they could be gotten by online trackers. Thieves gather photographs and recordings that are not theirs and abuse them; for instance, by making gossipy tidbits. These can be shown for even young people and youngsters to see, causing hurt. Youngsters and adolescents are turning out to be dependent watching grown-up photographs and videos.Those predators additionally follow what you are doing on the web. Another issue is long range interpersonal communication destinations use web slang. In this way long range informal communication locales are making individuals ethically undesirable. At long last, the most significant impact is individuals are losing their important time, uniquely the understudies and authorities. Rather than considering, they are playing on various shared collaborating destinations. A measurement shows that around 68. 4% college understudies go through 11 hours of the day by talking and messing around in person to person communication sites.Furthermore, authorities utilize these destinations as opposed to carrying out their responsibility. Person to person communication destinations are being prohibited due to the wastefulness of the laborers. Another measurement shows that about 43% American help holders are dependent on facebook. Interpersonal interaction drives various unfriendly effects on our life. Individuals are getting reluctant as they don't go outside to meet individuals. They are losing their valuable time by riding long range interpersonal communication destinations and visiting with others. Individuals are getting ethically tainted because of utilizing languages and viewing uncensored photographs and recordings.

Availability Heuristic Affecting Your Decision Making

Availability Heuristic Affecting Your Decision Making November 18, 2019 More in Theories Cognitive Psychology Behavioral Psychology Developmental Psychology Personality Psychology Social Psychology Biological Psychology Psychosocial Psychology Which job is more dangerousâ€"being a police officer or a logger? While high profile police shootings might lead to you think that cops have the most dangerous job, statistics actually show that loggers are more likely to die on the job than cops. When it comes to making this type of judgment about relative risk or danger, our brains rely on a number of different strategies to make quick decisions. This illustrates what is known as the availability heuristic, a mental shortcut that helps you make fast, but sometimes incorrect, assessments. There are all kinds of mental shortcuts, but a common one involves relying on information that comes to mind quickly. This is known as availability. If you can quickly think of multiple examples of something happeningâ€"such as police shootingsâ€"you will believe that it is more common. Illustration by Emily Roberts, Verywell How the Availability Heuristic Works When you are trying to make a decision, a number of related events or situations might immediately spring to the forefront of your thoughts. As a result, you might judge that those events are more frequent or probable than others. You give greater credence to this information and tend to overestimate the probability and likelihood of similar things happening in the future. For example, after seeing several news reports about car thefts, you might make a judgment that vehicle theft is much more common than it really is in your area. This type of availability heuristic can be helpful and important in decision-making. When faced with a choice, we often lack the time or resources to investigate in greater depth. Faced with the need for an immediate decision, the availability heuristic allows people to quickly arrive at a conclusion. This can be helpful when you are trying to make a decision or judgment about the world around you. For example, would you say that there are more words in the English language that begin with the letter t or with the letter k? You might try to answer this question by thinking of as many words as you can that begin with each letter. Since you can think of more words that begin with t, you might then believe that more words begin with this letter than with k. In this instance, the availability heuristic has let you to a correct answer. In another example, researchers have found that people who are more easily able to recall seeing antidepressant advertising were also more likely to give high estimates about the prevalence of depression. Availability Heuristic and Incorrect Decisions The term was first coined in 1973 by Nobel-prize winning psychologists Amos Tversky and Daniel Kahneman. They suggested that the availability heuristic occurs unconsciously and operates under the principle that if you can think of it, it must be important. Things that come to mind more easily are believed to be far more common and more accurate reflections of the real world. As Tversky and Kahneman explained, one of the most obvious examples of the availability heuristic in action is the impact of readily available examples. Common Pitfalls of Availability Heuristic Like other  heuristics, the availability heuristic can be useful at times. However, it can lead to problems and errors. Reports of child abductions, airplane accidents, and train derailments often lead people to believe that such events are much more typical than they truly are. For example, after you see a movie about a nuclear disaster, you might become convinced that a nuclear war or accident is highly likely. After seeing a car overturned on the side of the road, you might believe that your own likelihood of getting in an accident is very high. Plus, the longer you stay preoccupied with the event, the more available it will be in your mind and the more probable you will believe it to be. The problem is that certain events tend to stand out in our minds more than others. Excessive media coverage can cause this to happen, but sometimes the novelty or drama surrounding an event can cause it to become more available in your memory. Because the event is so unusual, it takes on greater significance, which leads you to incorrectly assume that the event is much more common than it really is. Examples of the Availability Heuristic After seeing news reports about people losing their jobs, you might start to believe that you are in danger of being laid-off. You start lying awake in bed each night worrying that you are about to be fired.After seeing several television programs on shark attacks, you start to think that such incidences are relatively common. When you go on vacation, you refuse to swim in the ocean because you believe the probability of a shark attack is high.After reading an article about lottery winners, you start to overestimate your own likelihood of winning the jackpot. You start spending more money than you should each week on lottery tickets.After seeing news stories about high-profile child abductions, you begin to believe that such tragedies are quite common. You refuse to let your child play outside by herself and never let her leave your sight. A Word From Verywell Heuristics play an important role in how we make decisions and act upon information in the world around us. The availability heuristic can be a helpful tool, but it is also important to remember that it can sometimes lead to incorrect assessments. Just because something looms large in your memory does not necessarily mean that it is more common, so it can be helpful to rely on numerous tools and decision-making strategies when you are trying to make a choice.

Rainbow Writing Lesson Plan for Kindergarten

Kindergartners have a lot of new skills to learn and practice.​​Â  Writing the alphabet and spelling words are two of the top tasks that require creativity and repetition in order for students to master. Thats where Rainbow Writing comes in. Its a fun, easy, and low-prep activity that can be done in class or assigned as homework. Heres how it works as well as how it can help your emergent writers. How Rainbow Writing Works First, you need to choose about 10-15 high-frequency sight words that are already familiar to your students.Next, make a handout on simple handwriting paper. Write each of your chosen words on the paper, one word per line. Write the letters as neatly and large as possible. Make copies of this handout.Alternatively, for older students who can already write and copy words: Write the list on your whiteboard and have the students write the words down (one per line) onto handwriting paper.To complete the Rainbow Words assignment, each student needs a piece of writing paper and 3-5 crayons (each of a different color). The student then writes over the original word in each of the crayon colors. Its similar to tracing but adds a colorful visual twist.For assessment, look for your students to mimic the original neat handwriting as closely as possible. Variations of Rainbow Writing There are a few variations of this activity. The one listed above is the most basic variation that is great for introducing words. A second variation (once students get used to tracing over a word with crayons), is for students to take a die and roll it to see how many colors they need to trace over the listed word. For example, if a child was to roll a five on the die, that would mean that they would have to choose five different colors to write over each word listed on their paper (ex. the word is and the child could use a blue, red, yellow, orange, and purple crayon to trace over the word). Another variation of the Rainbow Writing activity is for a student to choose three color crayons and write next to the listed word three times with three different colored crayons (there is no tracing in this method). This is a little bit more complex and is usually for students who have experience writing or are in an older grade. How Can it Help Emergent Writers? Rainbow Writing helps emergent writers because they are continually forming letters over and over again. Not only does it help them learn how to write but it also helps them learn how to spell the word correctly. If you have any students who are visual-spatial, kinesthetic or tactile learners then this activity is perfect for them.

Qur’an Nurcholish Madjid - Free Essay Example

Sample details Pages: 9 Words: 2569 Downloads: 2 Date added: 2019/10/10 Category Religion Essay Tags: Islam Essay Did you like this example? Qur’an  Nurcholish  Madjid (1939-2005), also widely known as Cak Nur, was a great neo-modernist Muslim thinker from Jakarta, Indonesia who introduced a new way of interpreting Islam through culture and influenced Indonesia’s development through desacralization and a religious-based, nationalized civil society. Madjid changed the vision of Islam for Indonesia with his famous slogan, â€Å"Islam Yes, Partai Islam, No,† a bold idea that dismissed the need for an ‘Islamic state’ and called for more recognition of the ‘spirit’ of Islam. He strongly advocated for the ‘cardinal principles’ of Pancasila, the Indonesian constitution, in which he emphasized the idea of civil society found in the Qur’an. Don’t waste time! Our writers will create an original "Qur’an  Nurcholish  Madjid" essay for you Create order One of Islam’s most well known theologians, Madjid founded Paramadina in 1986, the non-profit foundation, which today owns Paramadina University in Jakarta. In his quest for liberal Islam, the Paramadina organization was arguably his ultimate achievement in promoting secularization and democracy in Indonesia. Though Madjid did not focus on Qur’anic exegesis, his interpretations of the Qur’an socialized a neo-modernist approach, as he carefully looked at religious texts and reinterpreted them, developing an â€Å"inclusivist† understanding of Islam. The Paramadina Foundation’s manifested Qur’anic notion of civil society fostered a liberal Islam in Indonesia, but also reinforced challenges for Pancasila and national unity. Madjid used the word madina as a core theme of his speeches and his writings as a scholar and political activist. The etymology and cultural significance of the name Paramadina is quite fascinating. For instance, most of us know that Medina (or Al-Madinah), â€Å"the Radiant City,† is the holy city of Islam in Saudi Arabia. Medina was also the ideal Islamic city-state. As a result, many people interpreted the name Paramadina as â€Å"for the city,† para meaning â€Å"for† and Madina, â€Å"city†. Others believed that the foundation actually meant â€Å"our prime religion,† interpreting Parama as â€Å"prime† and dina, â€Å"our religion†. Madjid eventually accepted the name as â€Å"our prime religion† though it is not certain as to why. Even more interesting, the word madina can be found in the Indonesian phrase masyarakat madani, which translates to â€Å"civil society,† the ultimate focus of the Paramadina foundation. Masyarakat madani has now entered the Malay-Indonesian lexicon and is used by scholars, and government officials since the time of Soeharto (1990s). Habibie, ICMI’s first president, used the term extensively. The commissioned book Transformasi Bangsa menuju Masyarakat Madani (Nation Transformation towards Masyarakat Madani 1999) was authored by ICMI members and Nurcholish Madjid (319 Bakti). Islamic scholars of the Ciputat school of thought, who published numerous works on civil society, further popularized Masyarakat madani. Little do many of us know that the phrase â€Å"liberal Islam† was coined at Paramadina itself. Paramadina activists were also influenced by masyarakat madani and were considered members of the alternative name, â€Å"the Liberal Islam Movement.† The Paramadina Foundation is a highly cultural and religious landmark for Indonesia’s struggle of Islam as most of its founders were members of the â€Å"1966 Generation† who were actively politically opposed against Soekarno (1945-1967), the first president of Indonesia. Following Soekarno, President Suharto seized power in Indonesia as dictator and recruited many technocrats, who later became part of the 1966 Generation and Paramadina. These technocrats became intellectual activists within the liberal Muslim community with the agenda of restoring cultural Islam and an Islamic community (322 Taji-Farouki). Madjid was extremely influential during this time: even Suharto recognized the credibility of his ideas pertaining to Indonesian identity; Sudharmono, the former vice president of Indonesia, claims to have studied Islam at Paramadina. Though his ideas regarding Pancasila were controversial, the Indonesian government and civil society generally accepted Madjid. He was also part of the 1998 Reformasi era and fought for long-overdue social, cultural, and political reform during Suhartos control. It was in the post-Suharto aftermath that Madjid increasingly advocated for the core characteristics of Paramadina: inclusivism, pluralism, tolerance, and dem ocracy (322 Taji-Farouki). Madjid understood the influence of education in society as his education influenced him to improve it; Paramadina and Paramadina University are socio-religious and educational institutions that aim to shape individuals so that they pense sa culture, rethink their culture and definite their own culture rather than accept being dominated by it (500 Bakti). I believe Madjid’s philosophy for Paramadina was arguably inspired by his own educational upbringing, which was religious and liberal, local and international. Madjid completed his early education in Jakarta, the capital of Indonesia. He began at Madrasah al-Wataniyyah in the 1960s, a boarding school rooted in religious Islamic learning and attended Pondok Modern Gontor, another religious school, in East Java for high school. At the State Islamic University of Syarif Hidayatulah in Jakarta, Madjid was twice elected president of the Muslim student association, Himpunan Mahasiswa Islam (HMI) in 1967 and 1969. At this time, Madjid was fluent in Arabic and deeply revered the Qur’an; his leadership of HMI, the largest student organization in Indonesia, attracted the attention of the Saudi Arabian government, which sponsored his hajj in March 1969. Soon after, he completed his thesis at the State Islamic University titled al-Qur’an: ‘Arabiyyun Lughatan wa Alamiyyun Ma’nan about the Qur’an and the Arabic language. A few years later, Madjid was accepted to the University of Chicago where he met Fazlur Rahman, the neo-modernist Muslim Pakistani American scholar who persuaded Madjid to pursue a PhD in Islamic Studies. In 1976 Madjid was participating in an international research seminar program on Islam and social change at the university and wanted to study Political Science. However, Rahman saw his passion for Islamic civil society and offered to mentor Madjid in Islamic Studies, pressing that the world needed more modern Islamic scholars. Madjid’s Qur’anic interpretation and perception of Islam was hugely influenced by Rahman, who shared many of young Madjid’s notions about Islam in civil society, fiqh (Islamic jurisprudence), and Qur’anic teachings. Rahman was especially concerned with the Qur’anic teachings’ role in the achievement of social justice and the ideal civil society, which helped open Madjid’s eyes to the problems facing the Islamic world. Rahman also emphasized that political parties could not provide a solution. This led Madjid to â€Å"look behind the legal rulings to the values enshrined in the Islamic revelation†the Qur’anto see if there was a way to enhance Pancasila as the cornerstone of national unity (493 Bakti). This inclusivist understanding of Islam in part earned Madjid the name of a neo-modernist. At the University of Chicago, Madjid was also introduced more to Ibn Taymiyyah thought, whose ideas were particularly important to his quest for liberal Islam. Ibn Taymiyyah was one of Islam’s most famous theologians; he was a member of the Pietist school founded by Ibn Hanbal, who is considered the source of Wahhabiyyah, the mid 18th century traditionalist movement for socio-moral reconstruction of society. In addition, Ibn Taymiyyah sought the return of Islam to its sources, these sources being the Qur’an and the Sunnah, which deeply resonated with Madjid. Madjid’s understanding of Ibn Taymiyyah played a part in the formation of his personal view of the inclusivity of Islam. Ibn Taymiyyah’s values of social justice, religious pluralism, tolerance, and democracy are all reflected in Madjid’s passionate embrace of Pancasila, Indonesia’s constitution. Madjid wanted Indonesia to take a â€Å"peaceful, consensual, and solidarity-based approach† to humanity that relied on culture (495 Bakti). This approach was promoted by the Paramadina Foundation, an institution based on paguyuban, community. The community model seen in Paramadina is seen as open, plural and universal but Madjid’s unbreakable attachment to the concept of Madina, the ideal city-state, is what arguably hindered him from addressing a more global, open-minded civil society (496 Bakti). His neo-modernist perspective allowed him to interpret Qur’anic legislation to yield new laws for the present situation (17 Muin). In the process of formulating common values for Paramadina that favored a socially just, pluralistic, democratic civil society, he still failed when it came to addressing the prevalent issues of gender equality and discrimination against ethnic Chinese in Indonesia. Though Madjid did not produce any tafsir during his lifetime, through the guidance of Rahman he developed his own opinions about the ways Qur’anic teachings could achieve social justice and civil society in modern Indonesia; his concept of the ‘spirit’ of Islam hinted at a more metaphorical understanding of the Qur’an. In addition, he theorized about the authority of traditional ideas such as fiqh. Like Rahman, Madjid propagated the â€Å"heuristic device of contextuality† in his Qur’anic interpretation, specifically in terms of the way in which fiqh was meant to be practiced in civil society. One major example of this is how the Qur’an declares what will happen to an individual who turns aside from his Islam. Another example shows how the Qur’an declares that a human being is free to accept or reject belief in God and His Prophet: One who seeks other than Islam as a religion, it will not be accepted from him, and in the hereafter he will be among the losers [Q. 3:85]. Whoever believes, let him believe, and whoever rejects belief, let him reject it. We have prepared for those who do evil a fire that envelops them [Q. 18:29] (84 Taji-Farouki). Much of his focus involved pinpointing the authority of fiqh of previous centuries mentioned in the Qur’an and discovering how that authority could be applied to modern times in Indonesia (77 Taji-Farouki). This is arguably how Madjid used the Qur’an and hadith to find pragmatic and appropriate responses to the challenges facing Indonesia’s Muslim community. Perhaps Pancasila, Indonesia’s constitution could solve these challenges. In old Javanese, Pancasila derives from two Sanskrit words: panca, â€Å"five,† and sila, â€Å"principles.† It is thus composed of five inseparable principles that reflected Madjid’s ideas: the belief in only one god, civilized humanity, a unified Indonesia, democracy, and social justice for everyone. Pancasila is many thingsa constitutional law, a philosophy, and a socio-religious society. During Madjid’s time, Indonesia was, and still is, an extremely multicultural, multi-religious nation; the ideology behind Pancasila was that it would shelter and protect everyone under the umbrella of pluralism. Besides Islam, Pancasila recognizes seven official religions, including Catholic and Protestant Christianity, Hinduism, Buddhism and Confucianism. Pancasila is a model for peace, but it has its shortcomings: only these Abrahamic religions, among a few others, are recognized and given legal status by Indonesia government, while Indonesia has over two hundred an d forty-five different minority religions. This begs the question: how is Pancasila inclusive or pluralistic? How could Pancasila be the â€Å"cornerstone of national unity† when it left out others? There appears to be some gaps in Pancasila. In Madjid’s eyes, masarakat madani, civil society, must depend on social justice by more importantly it must depend on one and only one god binding all citizens. In this sense Islam had to be and ethical and driving force in Indonesia. Pancasila is also resonant of the Qur’anic idea, in Madjid’s opinion, that the Qur’an does not address atheism since all humans believe in â€Å"something powerful within themselves† (495 Bakti). Again, masarakat madani is a model meant to be contextualized in a religious-based society, religion being the driving force behind the development of Indonesia, but a desacralized force. This is also the basic insight of the Paramadina Foundation, which embraced this neo-modernist approach. Madjid is so passionate about promoting inclusivism, integralism and the respect for human rights that he gave his own definition of â€Å"Islam† as belonging to any religion; he insisted that anyone belonging to the People of the Book could be considered Muslim because they were recognized by the Qur’an. This was the supposed ‘spirit’ of Islam. His embrace of the Islamic notion of fitrah—the intuitive ability to discern between right and wrong, good and badshowed his broad and simple interpretation of what Islam was and who it affected. Through fitrah, which was almost synonymous with al-Islam, almost anyone could acquire peace and salvation in Islam. Consumed by how Islam played a role in a civil society, in a religiously plural society, it was still difficult or Madjid and by extension Paramadina to see its position vis-à  -vis other religions . Idealizing Islam presents challenges in itself. The Algerian Muslim scholar, Mohammed Arkoun (1928-2010), sought the build a tolerant and ethicist future like Madjid, and called for the â€Å"dignity of man† and â€Å"spiritual responsibility†. A post-modernist scholar, his work was based on the Qur’an, the Bible and the Torah. He was a proponent of the emancipation of the so-called â€Å"human spirit.† Unlike Madjid, however, who wanted people to realize the ‘spirit’ of Islam, Arkoun wanted people to liberate themselves from â€Å"any orthodoxy whatsoever,† be it religious, ideological or philosophic. It was this type of person who would arguably be pluralist, â€Å"epistemologically able to see what goes on in building a particular tradition, philosophy, or worldview† (Hashas). For the human spirit, assuming a spiritual responsibility means providing oneself with all the means, and at all times the necessary conditions, for resisting all activities (once they have been duly identified) that aim to alienate it (the spirit), enslave it, mutilate it or mislead one or several of its faculties in an attempt to achieve an end contrary to what makes it the seat, the agent and the irreducible sign of the eminent dignity of the human person [16]. Arkoun believed that these intertwined concepts would help open up possibilities for â€Å"the emancipation of the human condition† (Hashas). â€Å"From Arkoun’s historiographical perspective, Islam has this potential of rehabilitating the debate on the dignity of man and human emancipation†¦ ‘There exists a liberal, critical Islam open to change, an Islam still little known and rarely taken into consideration’†[19] (Hashas). For both Arkoun and Madjid, the Qur’an was arguably perfectly compatible with modernity, since modernity was equivalent with rationality, and rationality was integral to Islam (79 Taji-Farouki). Both scholars were consumed by ideas of rationality within the Qur’an. Reason could be found in the Qur’an but it was their challenge to recover â€Å"rational dimension† of Islam. Madjid did not have a traditional understanding of the Qur’anic revelation. Influenced by theologian Ibn Taymiyyah and his mentor Fazlur Rahman, Madjid adopted a â€Å"heuristic approach of contextuality† in his own Qur’anic interpretation. As a neo-modernist leader, Madjid called for a liberal Islam and the desacralization of Islamic parties. He expanded his ideas under the Ciputat School of thought, founding the groundbreaking Paramadina Foundation, where the concepts of city, religion, and social justice were interdependent. Inspired by the Indonesian constitution of Pancasila, Madjid promoted the same ideas of pluralism, democracy, and social justice in Paramadina, though the application of such ideas was flawed. The Qur’anic notion of civil society, known in Indonesia as masarakat madani, helped to foster a liberal Islam but at the same time created obstacles for Indonesia’s national unity due to the fact that it depended on a religious-based s ociety where one god united all citizens. Works Cited Bakti, Andi Faisal. â€Å"Islam and Modernity: Nurcholish Madjids Interpretation of Civil Society, Pluralism, Secularization, and Democracy.† Asian Journal of Social Science, vol. 33, no. 3, 2005, pp. 486–505. Hashas, Mohammed. â€Å"Mohamed Arkoun: Unveiling Orthodoxy and Hegemony through Spiritual Responsibility.† Reset Dialogues on Civilizations | a Venue for All Tribes, 10 Sept. 2015 Muin, Munir A. â€Å"Nurcholish Madjid’s Idea of Inclusive Theology in Islam.† Islamika Indonesiana, vol. 1, no. 1, Jan. 2014, doi:10.15575/isin.v1i1.6. Taji-Farouki, Suha. Modern Muslim Intellectuals and the Quran. Nurcholish and the Quran. Oxford University Press, 2006.

Review of Literature of Risk Analysis in Portfolio Management Free Essays

REVIEW OF LITERATURE * Ananth N Madhavan (2003) once a fairly esoteric subject, risk analysis and measurement have become a critical function for both portfolio managers and traders. Yet accurate measurement and analysis of risk presents many practical challenges, including the choice of risk model, portfolio optimization pitfalls, horizon mismatches, and out-of-sample testing. This detailed overview of recent developments in risk analysis and modeling focuses on practical applications. We will write a custom essay sample on Review of Literature of Risk Analysis in Portfolio Management or any similar topic only for you Order Now While risk management tools can provide invaluable insights as to portfolio risk, they must be applied with considerable care. Risk analysis, as it stands today, is as much an art as a science. * Peter Brooke (2009) suggested that  the easiest way to build a very diverse portfolio is via investment funds. The choice of funds is now enormous and nearly every asset class is covered by them. This means it is very easy and inexpensive to put several funds together and have a very broad spread. There are now some very good ‘multi asset’ funds which provide exposure to all of these different classes in one professionally managed place. These multi asset managers may also be able to access some funds which are still not available to the retail investor, such as private equity. Peter Brooke is a financial planner to the English speaking expatriate community. This article (Portfolio Construction) was published in the July 2009 edition of Dockwalk magazine * Anita Bhoir, (2011)Portfolio construction services offered by banks and brokerages to face heat ; MUMBAI : Regulators may put an end to discretionary portfolio management services offered by banks and brokerages after a series of frauds, including high-profile ones at City and Standard Chartered, said a person familiar with the thinking. You can read also Portfolio Management Quizzes RBI, SEBI and a sub-committee of the Financial Stability and Development Council are working on the proposed guidelines for portfolio management, said the person requesting anonymity. â€Å"RBI is likely to ask banks to stop discretionary portfolio management,† said the person. * RaghavanR. S, (2011) -Core and satellite portfolio construction evaluation a popular investment method ; the seznsex has not been in the pink of health for a week now. The steep fall in the global indices and teetering economies have been weighing on the Indian quity market, which, in turn, has dented the value of equity portfolios. It’s in times like these that the benefits of the core and satellite strategy towards investing become obvious. How it works the core and satellite portfolio management is a popular form of investment strategy with money managers and their clients. * ET Bureau, (2011), How to pick a portfolio construction ; evaluation scheme; Equity portfolio management schemes (PMS ) are today quite attractive from the perspective of high net worth individuals (HNIs) or ultra HNIs. However, investor and distributor awareness of this product category is quite low and one must understand the benefits of using this mode for investing. Typically, the minimum application size in PMS products is rather high? With the minimum being Rs 10 lakh and some even having ticket sizes running into crore. Most equity PMS products could involve a slightly higher degree of risk as they are offered to investors who desire that extra bit of return. How to cite Review of Literature of Risk Analysis in Portfolio Management, Essays

Nursing Homes Are Best Place For Elderly †Myassignmenthelp.Com

Question: Discuss About The Nursing Homes Are Best Place For Elderly? Answer: Introducation The question whether nursing homes are suitable for the elderly people is a contentious issue that has been a major focus by health workers and family members. A nursing home is a residential based care that offers nursing care to the elderly who do not necessarily require hospitalization but are in need of medical care and assistance. Nursing homes provide long-stay care for the elderly persons (Morley et al. 2014: 309). For this reason, the demand and dependency of care homes/nursing homes continue increasing steadily due to the increase in the population in need. Despite this fact, a majority of people argue that nursing homes are the best places for the aged persons while others maintain that the place in unsuitable, unfavorable and inefficient in meeting the health care needs of the elderly. In this case, therefore, this paper seeks to illuminate the reasons why nursing homes are the best place for the elderly. There has been significance dependency in the nursing care homes in the recent decades. Consequently, nursing care homes experience population pressure a factor that is largely contributed by earlier discharge from health care facilities (Rolland et al.2014:308). The nursing care home is a suitable alternative that has helped in accommodating the growing number of frail people. It has thus helped families ease the burden of caring for their old relatives and instead offer services that these people may not receive in their residents (Katz, 2011: 488). Some factors have also led to the increased desire for nursing home admission (Spector et al.2013: 675-677). Firstly, approximately, two-third of the persons admitted to the hospital are 65 and above thus the frequent admission from hospital to nursing care homes. Secondly, there is the decrease in the number of the older people seeking inpatient services. Moreover, there is the issue of early discharge and consequent admission the nursing care home. Thirdly is the inappropriate use of hospital by this category of people d ue to bed-locking thus the need for enrollment in care homes. Older people admission to hospitals is associated with patient's exacerbation of stress, illness, and anxiety. Therefore, nursing care homes play a major role in preventing hospitalization. Mainly, nursing care homes reduce the rate of hospital readmission for the elderly. While the above point underpins the importance of older people admission to nursing homes, there is also substantial evidence that services offered in the two different environments vary considerably (Katz, 2011: 490). In this case, the location of a nursing home is central in determining whether the patients access quality health care or not (Turrel, 2001: 27). For instance, as opposed to nursing homes, hospitals enjoy a lot of skills from clinical nurse specialists, specialist nurse practitioners, and link nurses. Additionally, there are also the development nurses that play the role of informing nursing practice (Cherry and Jacob, 2016:367). However, these skills may be inaccessible to nursing homes especially when the homes are located in very remote areas. According to Turrel (2001:25), nursing homes provide better physical environment compared to the geriatric hospital wards. The former favorably cater for the patient's personal choices. Nevertheless, the aspect of the physical environment for both aspects may differ from one state to the other. For instance, the Royal Commission of United Kingdom noted that although the nursing care homes facilities and amenities did not meet the national standard, there was a notable improvement in the same (Turrel, 2001:25). Therefore, Turrel (2001:26) identifies the markers of quality nursing home care that include and not limited to; access to rehabilitation therapists and facilities, access to nursing care, access medical care, documentation and assessment of a patient, and prescription practice. On the contrary, older people that reside in nursing care homes suffer from numerous conditions that may be poorly managed. Conditions such as dementia, incontinence, diabetes, and other cognitive impairments require particular expertise for effective management (Morley et al. 2014: 309). Despite the notion that the availability of such specialists in nursing care homes could prevent hospitalization by a larger percentage, the number is inadequate (Graverholt, Forsetlund, and Jamtvedt, 2014:36). In other words, the specialists are not always available in such environments. Additionally, as earlier mentioned, nursing care homes continue to encounter large numbers elderly admissions. However, the number of the patients versus the health care givers does not match thereby leading to poor quality of health care (Tolson et al. 2011:186). There is, therefore, the need to ensure that there is proper staffing if there is the need to improve the condition of the health care homes. The major p roblem that encompasses the issue of skills is that the nursing home based nurses provide a 24-hour on-site nursing care. However, the number of nurses employed in such facilities is determined by the registering authority when the home is empty and depends on the number of beds (Grabowski et al.2014: 39). In this case, therefore, it is difficult to enroll more nurses even as the level of dependency in the nursing care homes increases. The rationale is that there is the problem of enforcing the changes that may facilitate the increase of the number of the trained nursing staff. In conclusion, nursing care homes are better alternatives for the elderly. However, one cannot dismiss the fact that there is the need to enhance the conditions of the homes' facilities and amenities to ensure that the services are effective. Similarly, there is the need to ensure that the environment is equipped with specialized nursing skills to cater for diverse health, psychological, physical and other needs of the patients. Additionally, the improvement of services and staffs in the nursing care homes is a critical approach that seeks to balance the pressure of the increased homes' admissions. Essentially, nursing care homes significantly reduce the rate of elderly admission and readmissions in hospitals. The outcome can be considered to be positive in that the elderly patients are entitled to some freedom (that includes movement and unlimited association with family members, relatives and friends). Hence, this helps reduce such factors as depression, anxiety, stress or loneline ss that in most cases lead to health deterioration. 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